Reading and commenting on the Liberal Manifesto - May 2025
Project Liberal has proclaimed the Liberal Manifesto as a major reference point of its ideology. Noted here that I am generally an enthusiastic supporter of the movement. Nevertheless, here I come with substantial critique.
Much of the manifesto is great. It clarifies the meaning of "liberal" and is doing a great job delineating the current political confrontation between liberalism and authoritarianism.
However, on first or second reading, I disagree with one section, titled: TRUTH EXISTS AND IT MATTERS, - especially on "one unifying truth" - where I see danger of committing liberalism to the philosophy of natural law. Also there are certain glaring omissions in the whole text.
The section in question reads:
We reject the vicious lie told by pseudo-intellectuals and
the conspiracy-deranged that academics, scientists, and
journalists are the enemy. We know well that our true foe
lies not in those dedicated to the pursuit of truth but
rather in those who seek to contort reality to further their
own agenda. We also strongly oppose the relativistic
notion that the world is not bound together by facts and
that all things are merely "matters of opinion." We believe
in one unifying truth and commit ourselves to its impartial
and rigorous pursuit, even when its nuances clash with our
preconceived notions.
This should be the place in the manifesto to relate the liberalism ideology to philosophy, but without committing it to any particular philosophical outlook. The manifesto seems to place the roots of liberalism in John Locke and Adam Smith (in separate quotes) - and their ideas about natural law with whom many can disagree - but JS Mill and his utilitarianism remain unmentioned.
There is no place where the phrase "free speech" is uttered - the quote from Frederick Douglass comes close. Free speech is actually championed by JS Mill (in 19th century) who would be defending expression of opinions that are not aimed at truth. His defense is based on consequentialist principles of good outcomes of human actions rather than on quest for "one unifying truth."
It is not that I want to use JS Mill's (or Bentham's) utilitarian philosophy as the basis of liberalism, but I want to defend the freedom of speech of the knowledge workers - academics, scientists, journalists - and also filmmakers, artists, philosophers, spiritual leaders, etc - whose work serves us all in clarifying the mystery of our existence.
I do not oppose the "relativistic notion" mentioned above - but only the application in political undertakings of ideas not based on objective knowledge. That is so because I wish that the liberal system will also protect the many things that are "merely matters of opinion" - that is - principally leave them outside the reach of the state. Conversely, these flimsy "matters of opinion" should be disabled of direct impact on politics.
As it stands, the Liberal Manifesto seems to embrace the doctrine of natural law and even anathemize the many potential adherents who would disagree with the quest for the "one unifying truth." That would include the fans of JS Mill and Ludwig von Mises.
I would rewrite this section as:
Objective outlook and freedom of speech matter.
Liberal politics requires that we have an objective view of facts of the world and objective understanding of the rules and laws governing them. The liberal state will cultivate and prioritize pursuit of knowledge based on the rigors of science and engineering, business, economics, as well as objective studies in humanities - of the law, religion, history, literature and art. In other words, the liberal state prioritizes evidence-based knowledge and permits its application in political decision making. However, the liberal state should protect the "freedom of speech" - which also includes expression of ideas which do not require objectivity and do not demand direct political influence. Such protection applies even when such ideas exert substantial cultural influence or meet with widespread public disapproval because freedom of speech and expression is part of the general individual liberty.
Further omissions include the lack of mention of these important concepts:
- tolerance
- limited government
The support for tolerance for differing views and lifestyle choices should be strongly spoken for in the manifesto. This is the core of the liberalism of JS Mill.
Limited government should be mentioned as it is well within the natural law conception of the sources of individual freedom as well as part of the libertarian political outlook, closely related to liberalism. JS Mill's work also covers this idea being inspired by "continental" (!) work of Wilhelm von Humboldt on limits of state power. The liberal belief is that most problems human beings confront are best solved by their own initiative and without use of the coercive powers of the government.
At some point reading and re-reading I felt the need to protest the section titled - ALL PEOPLE ARE CREATED EQUAL. In my view it should be rewritten under the title - ALL PEOPLE HAVE EQUAL RIGHTS. And so I was led to conclude that the whole manifesto should be modernized - making it a presumed beginning of Modern Liberalism.
A modernized Liberal Manifesto should include notions such as these:
- equality - people are not created equal - they are born and they are born unequal. But all humans have equal human rights - among them rights to life, property, action and thought - the "three liberties"
- human rights come from the dignity that human being possesses on account of his courage in confronting the world while being aware of his finite existence - this is existentialist rather than "natural law" perspective and is independent of religious belief
- all just (ethical) politics (and especially liberal politics) must defend and protect human rights.
- individual human rights are the foundation of ethical politics - along with their derivatives such as rights of human collectives.
- human rights derive from the dignity based on subjectivity: our self-awareness of the finitude of existence. Equality is based on our equal prospect of death and the courage of each individual to face the life given to him.
- tolerance for nonconforming ideas and conduct - JS Mill, Popper, Bergson??
- tolerance for nonconforming noetic activities (knowledge production): science, religion, art and media
- limited government of doing no harm, deferring to individual choice, - JS Mill and W von Humboldt, von Mises?
- status of truth: the goal of politics is NOT truth. The purpose - (τέλος - télos) - of politics is justice and peace
- the basis of positive political action (policy) is objective knowledge (aka truth)
- the basis of negative political action (resistance, protest) is subjective knowledge (aka desire)
I understand that the American success with forging a nation largely reflecting the liberal principles is making it difficult to depart from the founding ideas of the 17th and 18th centuries. That is why liberals tend to see themselves as classic liberals.
However, much has taken place in human ideas since the time of American founding and classic liberalism is insufficient or inappropriate. It would be hard to defend liberal ideology in debate with other competing America ideologies like Christian conservatism or left-wing liberalism where there is either an awkward shared archaic foundation or a missing element of modern thinking.
In my view, many newer ideas should be incorporated into the Modern Liberalism - as indicated briefly above. It is time to move liberalism into modernity.